Jina Mahavira
Asian Art
On View: Asian Galleries, Arts of South Asia, 2nd floor
This sculpture depicts the Jina Mahavira, the founder of the Jain religion and a historical contemporary of the Buddha. Here, Mahavira is shown as a Digambara, or “person clothed by air.” The Digambara sect of Jainism practices nudity as a form of asceticism. His nudity reflects his commitment to the most extreme and highest level of Jain practice. Additionally, the Jina is depicted engaged in standing meditation. This form of meditation is performed motionless and upright with hands at the sides as a method of gaining control of the body and thoughts. Ultimately, this work is centered on the idea of denying the power of the body and, despite its use of nudity, has no sexual connotations. It is actually an act of religious devotion.
MEDIUM
Bronze
DATES
11th–12th century (image); 16th century (base and halo)
DIMENSIONS
24 1/2 × 18 1/2 × 7 7/8 in. (62.2 × 47 × 20 cm)
(show scale)
ACCESSION NUMBER
34.752a-b
CREDIT LINE
Robert B. Woodward Memorial Fund
PROVENANCE
Prior to 1920, provenance not yet documented; by March 1920, acquired by William O. Oldman, London; March 1920, purchased from William O. Oldman by Stewart Culin for the Brooklyn Museum.
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CATALOGUE DESCRIPTION
Bronze image (murti) of the twenty-fourth Jina, Mahavira, standing on a low square pedestal. The figure and pedestal rest on a rectangular base (bhadrapitha), which supports a large, arched screen (torana) behind. The figure is completely nude, indicating that the ascetic is of the Digambara sect. He stands in the characteristic Jaina pose with the body erect (samabhanga) and arms pendant, but with the hands not touching the thighs. The hair is spirally curled and the earlobes pendant. The torana (markara torana) is a high arched screen back. The lower part is of the simple architectural throne back type with supporting columns on each side, terminating in figures of lions in full relief. The arch rests on 2 small figures: reliefs of elephants with markara heads. The arch itself is comprised of an incised double row of projecting flame tongues (jvala) and is surmounted by a large grotesque head called a kirtimukha. The niche within the arch directly behind the figure is plain, with an incised border of diamond-shaped motifs. The front of the base upon which the figure stands bears an incised figure of a lion, the cognizance (cihna, identifying emblem) of Mahavira. On the lower projection of the base there is an inscription in Kanada script in three rows. The brass has darkened.
Sculpture comprised of two parts: figure and base
CAPTION
Jina Mahavira, 11th–12th century (image); 16th century (base and halo). Bronze, 24 1/2 × 18 1/2 × 7 7/8 in. (62.2 × 47 × 20 cm). Brooklyn Museum, Robert B. Woodward Memorial Fund, 34.752a-b. Creative Commons-BY (Photo: Brooklyn Museum, 34.752_front_PS11.jpg)
IMAGE
front, 34.752_front_PS11.jpg. Brooklyn Museum photograph, 2016
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RIGHTS STATEMENT
Creative Commons-BY
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Does this have Indic /Buddhistic influences? Where is this from?
It absolutely does; great eye! This is a statue of Mahavira from India, specifically the southern Indian state of Karnataka. Mahavira lived about a generation before Shakyamuni Buddha and founded the Jain tradition.
Images of Shakyamuni Buddha and Mahavira were both formed in the same cultural context and share a number of features. Both tie into the idea that a great or superhuman man can be recognized by certain physical characteristics, such as elongated arms. Both figures also represent the idea of asceticism, which means they are shown with shorn hair and no adornments (although images of the Buddha can venture away from this in certain times/places).