Christ Child with Passion Symbols

Unknown Artist

Brooklyn Museum photograph

Object Label

Religious paintings in private chapels often had both didactic and devotional purposes. From the sixteenth century, missionaries intent on imposing Catholic doctrine and Christian morality on native people promoted domestic scenes of the Holy Family such as The Carpenter’s Shop in Nazareth as models for proper family conduct. An oratory would also have been an apt location for a painting such as the Christ Child with Passion Symbols, whose emblematic elements made it particularly suitable for devotion.


Las pinturas religiosas en las capillas privadas a menudo tenían objetivos tanto didácticos como piadosos. Desde el siglo XVI, la resolución de los misioneros de imponer la doctrina católica y la moralidad cristiana a los nativos estimuló el uso de escenas domésticas de la Sagrada Familia, tales como El Taller de Carpintero en Nazaret, como modelos apropiados de conducta familiar. El oratorio hubiese sido también una ubicación apropiada para una pintura como la del Cristo Niño con los Símbolos de la Pasión, cuyos elementos emblemáticos lo hacían particularmente conveniente como objeto de devoción.

Caption

Unknown Artist. Christ Child with Passion Symbols, late 17th century. Oil on canvas, 39 1/8 x 31 3/4in. (99.4 x 80.6cm) frame: 44 11/16 x 37 3/8 x 2 1/8 in. (113.5 x 94.9 x 5.4 cm). Brooklyn Museum, Gift of Elizabeth Clare, 64.207. No known copyright restrictions (Photo: Brooklyn Museum, 64.207_SL1.jpg)

Gallery

Not on view

Collection

American Art

Title

Christ Child with Passion Symbols

Date

late 17th century

Geography

Place made: Peru

Medium

Oil on canvas

Classification

Painting

Dimensions

39 1/8 x 31 3/4in. (99.4 x 80.6cm) frame: 44 11/16 x 37 3/8 x 2 1/8 in. (113.5 x 94.9 x 5.4 cm)

Credit Line

Gift of Elizabeth Clare

Accession Number

64.207

Rights

No known copyright restrictions

This work may be in the public domain in the United States. Works created by United States and non-United States nationals published prior to 1923 are in the public domain, subject to the terms of any applicable treaty or agreement. You may download and use Brooklyn Museum images of this work. Please include caption information from this page and credit the Brooklyn Museum. If you need a high resolution file, please fill out our online application form (charges apply). The Museum does not warrant that the use of this work will not infringe on the rights of third parties, such as artists or artists' heirs holding the rights to the work. It is your responsibility to determine and satisfy copyright or other use restrictions before copying, transmitting, or making other use of protected items beyond that allowed by "fair use," as such term is understood under the United States Copyright Act. The Brooklyn Museum makes no representations or warranties with respect to the application or terms of any international agreement governing copyright protection in the United States for works created by foreign nationals. For further information about copyright, we recommend resources at the United States Library of Congress, Cornell University, Copyright and Cultural Institutions: Guidelines for U.S. Libraries, Archives, and Museums, and Copyright Watch. For more information about the Museum's rights project, including how rights types are assigned, please see our blog posts on copyright. If you have any information regarding this work and rights to it, please contact copyright@brooklynmuseum.org.

Frequent Art Questions

  • Is this ball the apple of Eden?

    No, it is not, but I could see how you would make that observation! Other visitors have also interpreted it as a globe. It is actually an "imperial orb," a symbol of the cosmos or of the universe as a harmonious whole. (This is derived from the ancient Romans, who associated it with Jupiter and, hence, with the emperor as his earthly representative). Christians adapted the symbol by setting a cross above the ball to signify the world dominated by Christianity. In many of these paintings of Christ or depictions of the infant Jesus, the orb is said to represent "worldly sovereignty" or "one nation under God." So Christ holding a ball is a way of symbolizing "Christ the King". Rulers/Kings are also sometimes depicted with such orbs (the first to hold it in hand at his coronation was the Holy Roman emperor Henry II in 1014; thereafter the “imperial apple” became an important emblem of the royal power invested in the monarch).
  • Hi there, thank you for using our app. I see that you are looking at the "Christ Child with Passion Symbols." What do you think about it?

    It's very striking in a way that it stands out from the other works on this wall. I can't say why. In painting religious icons, did artists generally use the faces of their models or were they more inclined to base faces on previously established works?
    Great question! Artists would often paint the faces based on previously established works. If you look at the Christ Child's face you will notice the blush cheeks, fair skin, and pink lips. These were common characteristics used for painting christ as an infant/child.
    The orb that he is holding is something that is not common in paintings of the christ child. It is identified as an "imperial orb." Such balls are often a symbol of the cosmos, or of the universe as a harmonious whole (this is derived from the ancient Romans, who associated it with Jupiter and, hence, with the emperor as his earthly representative). Christians adapted the symbol by setting a cross above the ball to signify the world dominated by Christianity. In many of these paintings of Christ or depictions of the infant Jesus, the orb is said to represent "worldly sovereignty" or "one nation under God." So Christ holding a ball is a way of symbolizing "Christ the King." Rulers or kings are also sometimes depicted with such orbs (the first to hold it in hand at his coronation was the Holy Roman emperor Henry II in 1014. The “imperial apple” became an important emblem of the royal power invested in the monarch).
    I didn't think of this figure as a he! I found the figure to be more feminine than masculine.
    For many centuries, art has shown male figures in ways that we now associate with femininity. Historically, paintings of youth (male and female) are often presented with round faces, long eyelashes, and blushed cheeks. It is a technique to show the age before maturity.
    If you look at the portrait of a "Boy with a Floral Garland in His Hair" in the Ancient Egyptian galleries you will see the rounded face and other "feminine" characteristics. Visitors often mistake him for a girl!

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