Shabty of Taharqa
Egyptian, Classical, Ancient Near Eastern Art
On View: Funerary Gallery 2, Martha A. and Robert S. Rubin Gallery, 3rd Floor
The Egyptians manufactured funerary figurines, originally called shabties, as early as Dynasty 12 (1932–1759 B.C.E.). The earliest shabties are inscribed with either the deceased’s name (see nos. 1 and 2) or a simple form of Chapter 6 of the Book of the Dead. The rarity and high quality of the early shabties suggest that they were costly items produced for privileged persons.
Later, Chapter 6 began appearing more frequently on funerary figurines. The text mentions that they do agricultural tasks for the dead person: irrigating the fields, cultivating crops, and clearing away sand that blew in from the nearby desert.
As substitutes for the deceased, these figurines were sometimes given their own sarcophagi (see no. 6). To emphasize the agricultural function of the figurines, hoes and grain baskets were added to them (no. 8).
Wood (nos. 9–11), stone (nos. 12–14, 16), faience (no. 17), metal, and other materials were used beginning in Dynasty 18. By the end of the New Kingdom, statuettes for a single person were often mold-made by the hundreds and even thousands. Faience became the medium of choice, first in blue and later in light green or light blue (nos. 17, 20, 21).
MEDIUM
Ankerite
DATES
ca. 690–664 B.C.E.
DYNASTY
Dynasty 25
PERIOD
Third Intermediate Period
DIMENSIONS
15 1/2 x 5 1/4 x 3 1/4 in. (39.4 x 13.3 x 8.3 cm)
(show scale)
ACCESSION NUMBER
39.3
CREDIT LINE
By exchange
CATALOGUE DESCRIPTION
Large mottled brown granite ushabti of Taharqa (688-663 BC). This ushabti is of the same type as 39.2 the stone is a very beautiful reddish-brown granite (?), with mottled blue and black veining.
Condition: The back of the figure is worn apparently due to the action of water. The front is in perfect condition. Excellent workmanship.
CAPTION
Nubian. Shabty of Taharqa, ca. 690–664 B.C.E. Ankerite, 15 1/2 x 5 1/4 x 3 1/4 in. (39.4 x 13.3 x 8.3 cm). Brooklyn Museum, By exchange, 39.3. Creative Commons-BY (Photo: Brooklyn Museum, 39.3_front_PS2.jpg)
IMAGE
front, 39.3_front_PS2.jpg. Brooklyn Museum photograph, 2009
"CUR" at the beginning of an image file name means that the image was created by a curatorial staff member. These study images may be digital point-and-shoot photographs, when we don\'t yet have high-quality studio photography, or they may be scans of older negatives, slides, or photographic prints, providing historical documentation of the object.
RIGHTS STATEMENT
Creative Commons-BY
You may download and use Brooklyn Museum images of this three-dimensional work in accordance with a
Creative Commons license. Fair use, as understood under the United States Copyright Act, may also apply.
Please include caption information from this page and credit the Brooklyn Museum. If you need a high resolution file, please fill out our online
application form (charges apply).
For further information about copyright, we recommend resources at the
United States Library of Congress,
Cornell University,
Copyright and Cultural Institutions: Guidelines for U.S. Libraries, Archives, and Museums, and
Copyright Watch.
For more information about the Museum's rights project, including how rights types are assigned, please see our
blog posts on copyright.
If you have any information regarding this work and rights to it, please contact
copyright@brooklynmuseum.org.
RECORD COMPLETENESS
Not every record you will find here is complete. More information is available for some works than for others, and some entries have been updated more recently. Records are frequently reviewed and revised, and
we welcome any additional information you might have.
Why are their hands around their chest?
This pose indicates that they represent the dead and served to identify them with the god Osiris, the king of the afterlife. The is referred to by Egyptologists as mummiform--mummy shaped--or, especially in the case of a king, Osiride--Osiris-like.
Shabties like these would be placed in the tomb. They're essentially servants to the deceased, who would perform tasks like farming for them in the afterlife.
Tell me more.
These figurines were inscribed to the person they were buried with and were thought to come to life in order to help with chores, especially agricultural tasks.
They came in a wide range of qualities, from customized and individualized (the most expensive) to mold made and mass produced.
